Results for 'Elisabete Marques de Sousa'

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  1.  7
    Toda a dádiva boa e toda a dádiva perfeita é do alto, de Søren A. Kierkegaard.Elisabete Marques de Sousa - 2022 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 5 (2):154-167.
    Al god og al fuldkommen Gave er ovenfra.
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  2.  7
    Formas de arte: a prática crítica de Berlioz, Kierkegaard, Liszt e Schumann.Elisabete Marques Jesus de Sousa - 2008 - [Lisbon, Portugal]: Centro de Filosofia da Universidade de Lisboa.
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  3.  8
    Kierkegaard in Lisbon: contemporary readings of Repetition, Fear and Trembling, Philosophical Fragments and the 1843 and 1844 Upbuilding Discourses.José M. Justo & Elisabete Marques Jesus de Sousa (eds.) - 2012 - Lisboa: Centro de Filosofia da Universidade de Lisboa.
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  4.  8
    Poética da Razão: Homenagem a Leonel Ribeiro dos Santos.Adriana V. Serrão, Carla M. Simões, Elisabete M. De Sousa, Filipa Afonso, Maria Luísa Ribeiro Ferreira, Pedro Calafate Simões & Ubirajara Rancan de Azevedo Marques (eds.) - 2013 - Centro de Filosofia da Universidade de Lisboa.
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  5. Poética da Razão. Homenagem a Leonel Ribeiro dos Santos.Adriana Serrão, Carla Simões, Elisabete M. Sousa, Filipa Afonso, Maria Luísa Ribeiro Ferreira, Pedro Calafate & Ubirajara Rancan de Azevedo Marques (eds.) - 2013
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  6.  10
    Produção da Desinformação Na Esfera Pública.Meri Nadia Marques Gerlin, Rodrigo Silva Caxias de Sousa & Carla Monego Lins Pasti - 2023 - Logeion Filosofia da Informação 10:495-507.
    Discute a pertinência do quanto o uso dos conceitos de mal banal e mal radical se esboçam como potenciais referências analíticas para a compreender os processos de desinformação que circulam na esfera pública, em especial nas plataformas de rede social, como forma de fomentar uma problematização que defende que essas manifestações encontram-se fundamentadas tanto na pauperização interpretativa dos sujeitos e coletividades, quanto no ódio reproduzido de forma instrumental, perpetuado em razão de interesses políticos, econômicos e religiosos. Dessa forma, o presente (...)
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  7. Aspectos fundamentais da recepçao de Kierkegaard em Portugal.Elisabete M. de Sousa - 2010 - Philosophica: International Journal for the History of Philosophy 35:9-32.
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  8. Richard Wagner. Leitmotiv e música dramática.Elisabete M. de Sousa - 2010 - Philosophica: International Journal for the History of Philosophy 36:25-44.
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  9.  16
    Rorty: uma utopia de primazia da literatura e da liberdade.Vigevando Araújo de Sousa & Wilker de Carvalho Marques - 2022 - Griot : Revista de Filosofia 22 (2):206-214.
    Richard Rorty stood out as a relevant thinker of contemporary political life, in addition to building a framework of ideas of language, culture, freedom and solidarity. One of his most recurrent banners was the primacy of literature over philosophy and freedom over truth. For the purposes of this article, we start with excerpts from Rorty's interview by Helmut Mayer and Wolfgang Ulrich, compiled in the text It's good to persuade, in Take care of freedom that the truth will take care (...)
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  10.  14
    Musical Controversies in Nietzsche and Kierkegaard.Elisabete M. De Sousa - 2015 - In Leonel R. dos Santos & Katia Dawn Hay (eds.), Nietzsche, German Idealism and its Critics. Boston: De Gruyter. pp. 246-257.
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  11.  19
    Alfred North Withehead, Processo e Realidade. Ensaio de Cosmologia.Elisabete M. De Sousa - 2012 - European Journal of Pragmatism and American Philosophy 4 (1).
    Until Process and Reality – An Essay in Cosmology (1929) by Alfred North Whitehead (1861-1947) was translated into Portuguese, four other works had been previously translated, proving Portuguese people had a persistent interest in the thought of a philosopher who is probably the last and most important speculative thinker of the 20th century. Yet, Processo e Realidade – Ensaio de Cosmologia hopefully stands as a turning point in Whiteheadian reception in Portugal; on the hand, it was publishe...
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  12. O ensino como lugar de encontros alegres: reflexões a partir da psicologia sócio-histórica e da filosofia de Espinosa // Teaching as a place of joyful encounters: reflections from the socio-historical psychology and the philosophy of Espinosa.Eliana Sousa Alencar Marques & Carvalho - 2015 - Conjectura: Filosofia E Educação 20 (2):77-93.
    O artigo apresenta reflexões teóricas sobre a atividade de ensino que se torna práxis bem-sucedida. Essa discussão gira em torno de duas categorias teóricas: atividade e afetação. A atividade, categoria teórica de base marxista, é discutida a partir dos aportes da psicologia sócio-histórica. A categoria afetação é aqui analisada com base na filosofia de Baruc de Espinosa. Realizamos este estudo a partir de pesquisa bibliográfica que tem como objetivo refletir sobre o que contribui para que o professor consiga realizar um (...)
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  13. Sobre vivências no mundo do trabalho.Alessandra Ceregatti, Ana Maria Marques Camargo Marangoni, Angelo Ishi, Boaventura de Sousa Santos & Ruy Guerra (eds.) - 1995 - [São Paulo, Brazil]: ECA/USP/CNPq.
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  14.  19
    Prática educativa, vivência e afetos na constituição de alunos com histórias de sucesso na escola.Eliana Sousa Alencar Marques & Maria Vilani Cosme Carvalho - 2018 - Educação E Filosofia 32 (65).
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  15.  19
    Nietzsche, a crítica ao antiquarianismo e uma nova história dos valores.Raylane Marques Sousa & Eduardo Ferreira Chagas - 2018 - Philósophos - Revista de Filosofia 23 (2).
    O objetivo mais geral de nosso artigo é examinar a crítica de Nietzsche ao antiquarianismo e suas relações com a genealogia. Em primeiro lugar, ocupar-nos-emos com a crítica de Nietzsche à erudição e à história antiquária do século XIX e sua centralidade no pensamento do filósofo, em que história aparece não como simples atividade de erudição e pesquisa antiquária, mas como saber a serviço da vida. Depois de nos debruçarmos sobre a ideia de que Nietzsche é um opositor do antiquarianismo, (...)
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  16.  37
    Humanização dos Cuidados Paliativos em Contexto Domiciliário. Interpretação Clínica e Conclusões Principais de um Inquérito com o Questionário SERVQVAL.M. S. Marques, H. Bacelar-Nicolau, V. Tomé, A. Oliveira, P. Maio, J. G. Ferreira, A. Sousa Ferreira, O. Dias, J. Fonseca & P. Frade - 2010 - Revista Portuguesa de Filosofia 66 (2):427-459.
    Apresentam-se os resultados clínicos principais de uma primeira investigação efectuada a familiares de doentes sob tratamento paliativo no domicílio da área de Lisboa, com o instrumento de medida da satisfação SERVQUAL Modificado. Dos 58 familiares/doentes que responderam ao questionário apenas uma minona estava insatisfeita (uma classe de 5 indivíduos mostra-se francamente insatisfeita), uma classe de 15 estava moderadamente satisfeita, havendo 38 individuos fortemente satisfeitos com a qualidade e prontidäo dos serviços prestados. Porém urna percentagem elevada de doentes, segundo a opinião (...)
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  17. Humanizaçao dos cuidados paliativos em conexto domiciliário. Interpretaçao clínica e conclusoes principais de um inquérito com o questionario SERQVAL.M. S. Marques, H. Bacelar Nicolau, V. Tomé, A. Oliveira, P. Maio, J. G. Ferreira, A. Sousa Pereira, Otília Dias, J. Fonseca & P. Frade - 2010 - Revista Portuguesa de Filosofia 66 (2):427-442.
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  18. Do univariado ao multivariado: a escala de elementos tangíveisk, suas relaçoes com outras escalas e mais além.H. Bacelar Nicolau, Áurea Sousa, L. Bacelar Nicolau & M. S. Marques - 2010 - Revista Portuguesa de Filosofia 66 (2):383-406.
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  19.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  20.  16
    A discourse on the sciences.Boaventura de Sousa Santos - 2007 - In Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books.
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  21. Moral Emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109 - 126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  22. Moral emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109-126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  23.  96
    Self-deceptive emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (November):684-697.
  24.  45
    Self-Deceptive Emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (11):684 - 697.
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  25. Rational homunculi.Ronald De Sousa - 1976 - In Amélie Rorty (ed.), The Identities of Persons. University of California Press.
     
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  26.  30
    Ethical Awareness, Ethical Judgment and Whistleblowing: A Moderated Mediation Analysis.Ana Beatriz Lopes de Sousa Jabbour, Charbel Jose Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 155 (1):289-304.
    This study aims to examine the ethical decision-making model proposed by Schwartz, where we consider the factors of non-rationality and aspects that affect ethical judgments of auditors to make the decision to blow the whistle. In this paper, we argue that the intention of whistleblowing depends on ethical awareness and ethical judgment as well as there is a mediation–moderation due to emotion and perceived moral intensity of auditors. Data were collected using an online survey with 162 external auditors who worked (...)
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  27. Teleology and the great shift.Ronald B. de Sousa - 1984 - Journal of Philosophy 81 (11):647-653.
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  28.  25
    Individual natures.Ronald De Sousa - 1998 - Philosophia 26 (1-2):3-21.
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  29.  31
    Knowledge, consistent belief, and self-consciousness.Ronald de Sousa - 1970 - Journal of Philosophy 67 (3):66-73.
  30.  3
    Teleology and the Great Shift.Ronald B. de Sousa - 1984 - Journal of Philosophy 81 (11):647.
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  31. The Rationality of Emotion.Ronald De Sousa - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
  32.  44
    ‘Whistleblowing Triangle’: Framework and Empirical Evidence.Ana Beatriz Lopes de Sousa Jabbour, Charbel Jose Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 160 (1):189-204.
    This work empirically tests the concept of the ‘whistleblowing triangle,’ which is modeled on the three factors encapsulated by the fraud triangle (pressure or financial incentives, opportunity and rationalization), in the Indonesian context. Anchored in the proposition of an original research framework on the whistleblowing triangle and derived hypotheses, this work aims to expand the body of knowledge on this topic by providing empirical evidence. The sample used is taken from audit firms affiliated with both the big 4 and non-big (...)
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  33.  51
    Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life.Boaventura de Sousa Santos (ed.) - 2007 - Lanham: Lexington Books.
    The book's main argument is that global social injustice is by and large epistemological injustice. It maintains that there can be no global social justice without global cognitive justice.
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  34.  22
    The Structure of Emotions.Ronald de Sousa - 1991 - Noûs 25 (3):367-373.
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  35.  6
    Nota de apresentação.Sílvio Filipe Varela de Sousa - 2011 - Kairos 2:89-99.
    info:eu-repo/semantics/publishedVersion.
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  36. Quando Heraclito parecia olhar o Ser (III) in Homenagem Ao Prof. Diamantino Martins (1910-1979).Mc Homem de Sousa - 1988 - Revista Portuguesa de Filosofia 44 (2):287-296.
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  37.  41
    Emotion and self-deception.Ronald De Sousa - 1988 - In Brian P. McLaughlin & Amélie Oksenberg Rorty (eds.), Perspectives on Self-Deception. University of California Press.
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  38.  12
    Résumé de Évolution et rationalité.Ronald De Sousa - 2007 - Dialogue 46 (1):151-154.
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  39.  51
    Résumé de Évolution et rationalité.Ronald De Sousa - 2007 - Dialogue 46 (1):151-154.
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  40.  4
    of Seeing.Boaventura de Sousa Santos - 2007 - In Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books.
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  41. Traços Fenomenológicos No Pensamento Jurídico De Luís Cabral De Moncada.Ana Paula Loureiro de Sousa - 2009 - Phainomenon 18-19 (1):53-70.
    In this paper I explain the impact of phenomenological philosophy in the conceptions of Luís Cabral de Mancada about law and juridical experience. Stressing that Moncada was the first scholar in Portugal who made an extensive use of phenomenological doctrines within his own field of research, I show that Husserl, Hartmann, and Scheler were the most influential thinkers for him. As a matter of fact, they had a positive impact on Moncada’s conceptions about Law, the axiological realm, the State, and (...)
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  42. Traços fenomenológicos no pensamento jurídico de Luís Cabral de Moncada.Ana Paula Loureiro de Sousa - 2011 - Phainomenon 22-23 (1):119-135.
    In this paper, I stress the importance of Luís Cabral de Moncada for the resettlement of the Philosophy of Law in the Portuguese university. I focus my attention on the overthrown of Positivism, and, as a consequence, on the reintroducing of axiological and ethical issues in the foundations of positive law. In so doing, I consider the relevance Phenomenology had for Moncada’ s theory of law, namely the theory of eidetic insight, and, particularly, the phenomenology of values. Moncada’s appropriation of (...)
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  43. Desire and time.Ronald B. De Sousa - 1986 - In Joel Marks (ed.), The Ways of Desire: New Essays in Philosophical Psychology on the Concept of Wanting. Precedent.
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  44.  49
    I_— _Ronald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
  45. Cossio, Kelsen e a Fenomenologia. Uma abordagem da Experiência Jurídica.Ana Paula Loureiro de Sousa - 2010 - Phainomenon 20-21 (1):213-225.
    In this paper, I analyze Carlos Cossio’s theory of law, and how his theory was a reaction to Kelsen’s juridical positivism. The most important aspect I highlight is the logical abstract normativism defended by Kelsen, and how it was overcome by a transcendental and existential theory of law, which Cossio develops in a close relationship to Husserl and Heidegger views.
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  46.  27
    From an epistemology of blindness to an epistemology of seeing.Boaventura de Sousa Santos - 2007 - In Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books.
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  47. Mundo da vida e Direito Natural. Uma Fundamentação Fenomenológica dos Direitos Humanos?Ana Paula Loureiro de Sousa - 2011 - Phainomenon 22-23 (1):441-454.
    The justification of Natural Law is a very controversial issue, not only after the Positivist’s rebuttals, but since its very anthropological foundations in the early modern age. In this paper, I try do give an account of Natural Law and natural rights in terms of a phenomenological description of the background of normative intentionality. Taking a genetic stance, I go from the positive norm and the intentionality that constitutes it to the underling pregiveness that supplies the condition of its possibility. (...)
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  48.  13
    Cartas da pandemia: narrativas de estudantes de pedagogia sobre sua formação em território semiárido.Clara Maria Miranda de Sousa & Emanoela Souza Lima - forthcoming - Aprender-Caderno de Filosofia E Psicologia da Educação.
    Este artigo visa analisar a narrativa (auto)biográfica de estudantes de Pedagogia em uma universidade pública da região do Vale do São Francisco, localizada no território de Petrolina-PE em contexto de pandemia da COVID-19. Para refletir sobre a formação a partir da escrita de si, pautamo-nos, teórica e metodologicamente, em Heidegger, Josso, Freire, Ribeiro, Passeggi, Sousa e Lima. Neste artigo, comtempla-se respostas referentes à como os estudantes se sentiram no processo de formação docente em meio a pandemia e o que (...)
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  49. The Good and the True.Ronald B. De Sousa - 1974 - Mind 83:534.
  50.  50
    The Structure of Emotions.Robert M. Gordon & Ronald De Sousa - 1989 - Journal of Philosophy 86 (9):493-504.
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